Imran Khan's tweet was the book 'Lost Islamic History'
published in 2014, ie the forgotten history of Islam, which was written by the
American researcher Firas Al-Khatib. After Imran Khan's tweet, a large number
of his followers said that they are interested in reading this book. Even Dr.
Arsalan Khalid, the Prime Minister's Folk Person for Digital Affairs, tweeted
the link to download the book so that those who want to read it can download
the book for free. When the BBC asked Dr Arsalan if he had read the book
himself, he said he would start it. But downloading the book for free in this
way is not a violation of piracy laws? To this question, Dr. Arsalan said that
he is in touch with the author. When the BBC read the less than 200-page book,
one thing that became clear was that, despite its brevity, it covers the
1,400-year history of Islam.
It chronicles the beginnings of Islam, its golden age,
the rise and fall of various states and rulers, as well as well-known Islamic
scholars and researchers such as Ibn Khaldun and Ibn Sina. The book is written
in Silesian language and also provides information about some historical events
in the margins of places which deviate from the main narrative of the book. But
the second thing that emerges very clearly after reading this book is that it
is a very simple, common sense and a book with a specific narrative that
provides only superficial information and the origin of events. Doesn't mention
soul, background and details. Another major weakness of this book is that it
does not have much detail about references and has a two to three page list
which is inappropriate and insufficient to get more information. The book is
written in chronological order, beginning with the arrival of Islam in the
Arabian Peninsula, followed by the Prophet of Islam, and later the Rightly
Guided Caliphs. The majority of the book, about three-quarters, is based on the
three major Muslim empires, including the Hope Empire, the Abbasid Empire, and
the Ottoman Empire. Writing about these three periods, Firas al-Khatib pointed
out that the reason for their success was to adhere strictly to the Shari'ah
and to follow the teachings of the Prophet of Islam, and that distance from
them was the reason for their decline. From the period of Mu'awiyah after the
time of the Rightly Guided Caliphs and the subsequent establishment of the Hope
Empire and the study of other chapters, one point becomes clear that history is
given in this book giving priority to the Sunni narrative. A few places, such
as the beginning of Chapter 9, are written with a negative impression of the
Shiite Muslim states and their military era and are associated with the Mongols
and the Crusades as if because of them (Sunni). Muslim empires have fallen. Firas
al-Khatib, a high school teacher in the United States, has said that his book
aims to introduce non-Muslims, and younger Muslims, to history with a Muslim
background, and that the book is enough Useful because in the light of Western
research on Eastern cultures (also called 'Orientalism'), neutral commentary on
Islam is less visible. Commenting on the book by Steve Tamari Firas al-Khatib,
Professor of History at the University of Southern New York, USA, he says that
the current situation is a period of history in which Islamophobia is rampant
in Europe and the United States. If a book written by a Muslim writer
describing the history of Islam is needed, it will take time, especially for
non-Muslims who speak and understand English.
In this regard, researcher and author Tamim Ansari has
explained in his book A History of the World Through Islamic Eyes that it is
wrong to look at the history of Islam from the Western point of view and it
should not be considered as the last word. However, in this book by Firas
Al-Khatib, it is seen that she preaches a popular (Sunni) narrative without a
critical review which may be acceptable to non-Muslims but is it correct for
Pakistani readers? Is? On the other hand, the narrative in this book about the
rise and fall of Muslim empires is written in the style of
"Orientalist" itself, in which the past is always presented in a
positive way. In this regard, when the BBC spoke to Sher Ali Tareen, an
associate professor of religious studies at Franklin & Marshall College in
the United States and the author of a recent book on the Prophet of Islam, he
questioned the quality of decline and evolution. What are they and who will
determine them? "It may not be right to interpret the lack of political
empire and sovereignty as a social decline. In the history of the subcontinent,
in the 18th and 19th centuries, on the one hand, there was modern colonialism
and on the other hand, there was a tremendous evolution in our scientific
traditions. So the question is, what definition of decline will we adopt and
will we consider only political power as the criterion of evolution? ‘ So
should I read this book or not? There are two possible answers to this
question. If you look at Professor Steve Tamari's comment, he says that in this
age of Islamophobia, this book is a great addition to the understanding of
Islam and should be used. But at the same time, it is important to keep in mind
that This book presents the history of Islam from a very short and specific
angle, which may not be enough for Pakistani readers to understand the complex
history of Islam for 1400 years.
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